dharmatalks

When there is little substance behind one’s claims of grandeur… when one is posing as someone they are not… they are easily threatened by those who legitimately come to do the work they have failed to do.

Often, I am confronted with the sophomoric digs made by self-important “teachers” and sectarian supremacists, who attempt to secure their foothold with those they like to refer to as “their followers” by criticising our path as syncretistic. Because I have been legitimately ordained in more than one spiritual tradition, and have historically held irrefutably “higher offices” in those traditions, I choose to honour those traditions by not setting one religious habit or set of robes as being any more important than the other. So these petty and childish fools scoff at us, and claim that I like to “show off as many different costumes as possible”. In their abject ignorance, they fail to provide any substance to their insinuations, because they’re too busy making a living off the pronouncements their students make on a daily basis about their lineage, their teacher, their caste, etc.

Had any one of those students done their homework, they would:

• recognise when there is considerable disparity between a teacher’s behaviour and the office they are supposed to uphold.
• pay more attention to the Dharma, than to these petty games of sectarian bullshit and supremacy.

If you have to run around impressing upon everyone that your teacher or lineage or organisation is so wonderful, you have a problem! People should be able to see all of that in your works. Period.

I’ve often said, “Thirty-some years of contemplative life, leaves plenty of ‘evidence’, so those who wish to investigate the veracity of my path will have no problems validating that what I teach is wholly consistent with what I live.”

What’s more, I am just a simple monk… a monk who considers it a privilege and honour to wear the robes of a Franciscan and a Buddhist equally… a monk who considers his role as the refuge/root lama on equal par with his role as the retired exarch and archbishop of a spiritually progressive Catholic community. Yes, I am disgusted by the suggestions that my sacred habits/robes are “collecting costumes”, but not surprised by those remarks, given the source.

It’s unfortunate that such persons have nothing more important to do with their time and effort, but I pity them. More importantly, I refuse to engage in their sophomoric banter, and instead continue to bow with respect to their indwelling (though presently obscured) nature – which is the nature of all sentient beings. I will therefore bow, as a simple, unremarkable monk, to their Buddha/Christ nature, and know that eventually, that nature will overcome their egomania, and allow them to grow and grow-up.

Namasté

khenpo gurudas sunyatananda

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“Chenrezig, Treasure of Objectless Compassion;
Manjushri, Lord of Stainless Wisdom;
Vajrapani, Destroyer of all adversarial forces;
O Je Tsong Khapa – Losang Drakpa –
Crown Jewel of the Sages of the Land of Snows,
Humbly at Your Lotus Feet I ask your blessing.”

_____________________________________________

Drawing on the essential teachings of the great spiritual teachers, philosophers and freethinkers throughout time, Khenpo Gurudas Śunyatananda (retired Archbishop Francis-Maria Salvato, O.C.) has been regarded as a provocative, revolutionary “voice of reason” within the field of religion and spirituality, since 1983. Having the distinction of being one of the few openly non-theistic, openly-gay and post-denominational thinkers ever to serve as Bishop-Exarch and spiritual leader of the autocephalic Eastern Catholic Franciscans in North America, Gurudas is the author of more than 600 articles, eight books and currently serves as the spiritual advisor for a non-theistic, intentional spiritual community, The Spiritus Project. He can be reached at: http://dharmadudeunplugged.com

Copyright ©2008, Khenpo Gurudas Sunyatananda (The Most Reverend Dr. F. Francis-Maria G. Salvato, M.Sc., O.C.). All rights reserved. This material may be reproduced, blogged, quoted or distributed, provided the entire copyright including contact information remain intact. It may NOT be altered in any way, without express written permission.

Image:  Enlightenment by Christopher Clements

The Lam Rim Chen Mo (Great Treatise on the Stages of the Path to Enlightenment) is considered among the rare Tibetan masterpieces of Dharma instruction, written by Je Tsongkhapa, founder of the Gelug School of Buddhism.

When Buddha Sakyamuni taught, some three thousand or so years ago, he adapted his message for the individual audience, taking into consideration that person’s background, understanding and capacity for the teachings in that moment.

In the 11th century, Atiśa Dipankara Shrijnana – who was, along with Konchog Gyalpo and Marpa, one of the three major figures responsible for making the Dharma accessible in Tibet, prior to Je Tsongkhapa. Atiśa was devoted to the Bodhisattva/Buddha Tara (Jetsun Dolma), the mother of liberation. Seeing a need for a comprehensive and more carefully organised text, bringing together the body of the Buddha’s teachings, and combining them with wisdom from the oral tradition, Atiśa wrote A Lamp for the Path.

When he was invited to Tibet by Changchup Od to give a comprehensive training on the Dharma, in order to clarify errant views and what seemed to be contradictions found in various Buddhist sutras and their commentaries, Atiśa left Vikramasila monastery for Tibet, where he gave this illuminating path that would become the foundational doctrine of the Kadampa tradition, known today as the Lam Rim.

The Lam Rim contains the essence of the sutras that the Buddha Sakyamuni taught near Ragdir, India, as they were transmitted to Maitreya and Asanga, who later expounded upon the hidden-meanings in the sutras. Atiśa took these hidden meanings, and using the Abhisamaya-alamkara (Ornament of Clear Realisation, compiled by Maitreya and Asanga) created the Lam Rim. Therefore, the Lam Rim contains the essential points of all sutra and tantra teachings, in their logical order for effective practice.

Thus, for a serious student, wishing to deepen his or her spiritual practice, and develop a richer, more complete understanding of the Dharma, there is no better way that to immerse oneself in the comprehensive study of the Lam Rim, coupled with one’s daily practice.

Many Westerners attempt to jump headlong into the practice of meditation, particularly without proper instruction and support, and find their spiritual practice to be less than fulfilling, and often frustrating. Others attempt to take from here and there, and hope to be fortunate enough to “piece together” a path that works for them. This is also not very often the most productive means of realisation.

By studying the Lam Rim Chen Mo, one will develop a foundational understanding of the Dharma, in a way that more readily supports the practice of meditation and contemplation at the appropriate time in formation.

The Contemplative Order of Compassion and its Vajra Sky Institute have previously reserved this instruction for those who had been received into monastic formation only for the past eighteen years. For the first time, this forty-six week training program is now available to practitioners everywhere.

The course will be conducted through several media, including participation in a live, weekly training session and webinar, video sessions, and a special blog, in which students and faculty are able to participate in the discussion.

We must have twenty students enrolled in the program, in order to be able to proceed. The requested donation for the course is $20/week. This will make it possible to cover the costs of media development, web resources, webinars and mentoring.

At the conclusion, students completing the course will receive a diploma in Buddhist Studies from the Vajra Sky Institute, and will be entitled to participate in on-going advanced curriculum.

If you are interested in participating, please contact us at once at: dharmacharya@dharmadudeunplugged.com And feel free to help us reach our goal of 20 paying students by sharing this with those you know. (The class size will be limited to 40 students maximum.)

Practice whatever you can, so that the teachings of our lineage holders and dharma acharyas will not have been in vain, but above all, practice compassion, loving-kindness and mindfulness with every step.

Namasté

dharmacharya gurudas sunyatananda

_____________________________________________

“Chenrezig, Treasure of Objectless Compassion;
Manjushri, Lord of Stainless Wisdom;
Vajrapani, Destroyer of all adversarial forces;
O Je Tsong Khapa – Losang Drakpa —
Crown Jewel of the Sages of the Land of Snows,
Humbly at Your Lotus Feet I ask your blessing.”

_____________________________________________

Drawing on the essential teachings of the great spiritual teachers, philosophers and freethinkers throughout time, Dharmacharya Gurudas Śunyatananda (retired Archbishop Francis-Maria Salvato, O.C.) has been regarded as a provocative, revolutionary “voice of reason” within the field of religion and spirituality, since 1983. Having the distinction of being one of the few openly non-theistic, openly-gay and post-denominational thinkers ever to serve as Bishop-Exarch and spiritual leader of the autocephalic Eastern Catholic Franciscans in North America, Gurudas is the author of more than 600 articles, eight books and currently serves as the spiritual advisor for a non-theistic, intentional spiritual community, The Spiritus Project. He can be reached at: http://dharmadudeunplugged.com

Copyright ©2008, His Eminence Dharmacharya Gurudas Sunyatananda (The Most Reverend Dr. F. Francis-Maria G. Salvato, M.Sc., O.C.). All rights reserved. This material may be reproduced, blogged, quoted or distributed, provided the entire copyright including contact information remain intact. It may NOT be altered in any way, without express written permission.